Denise’s professional training as an
actress had been based on improvisation “as a creative
act involving the whole being – body, mind, emotions
... creating a role, a situation by starting from some physical
action, a song, anything ... and letting oneself be taken
into unknown territory”.
Hard bodywork had been an integral part of that training, “challenging
work which I liked very much. This involved physical training
in action and reaction, exercises in swift flexible adaptation
that took us beyond the limits imposed on us by habit and
stereotyped behaviour – in a search for more organic
movement”.
One day Denise took part in a Feldenkrais workshop:
“It really hit me! I was used to the tough bodywork
I had experienced in my training as an actress, and I knew
the results I could get through the blood and the tears of
that hard work. In the workshop we did very small, soft movements,
and I found that through very gentle, differentiated Feldenkrais
exploration we could get similar results. It was an amazing
confrontation of internal awareness of movement inside the
body and the experience of moving in outer space – a
real trip! I remember, for instance, standing on all fours
and moving the toes up and down, and in the end I could follow
the whole movement up to the eyes. I was so astonished! So
I did several workshops to deepen my understanding of that
kind of work.”
“Why I decided to do a Feldenkrais training? My aim
was to find a meeting-point between the theatre work I was
doing and the subtle things I was discovering through Feldenkrais.
I also wanted to be able to integrate those discoveries into
my work with actors. Every actor has particular talents and
charms, unrealised potential, habits and weaknesses.
With Feldenkrais I felt actors would greatly expand their
range of possibilities by adding new tools to their repertoire.
Actors need to project their voice from all sorts of positions,
postures, movements
My work at present has different aspects. One thing is setting
the voice. Actors need to project their voice from all sorts
of positions, postures, and movements. I often find an actor
is able to get out his voice loud and clear in one posture,
but in another the voice has completely gone. He can’t
project it because his throat is tight; the chest can’t
act as a sounding-box because it’s squeezed. Actors
are often incapable of imagining that they have other possibilities.
For instance, that they can use their back or other parts
of the body as a sounding-board. One idea I got from Feldenkrais
is that every squeezing or tightening means an opening somewhere
else in the body.
Feldenkrais offers a lot of material there such as differentiation
between movement and respiration. Often people are stuck
in that respect. So I tend to focus on that and on the sounds
they produce. The quality of sound they produce gives them
very clear feedback. When they hear that the voice is suddenly
changing, we can try to find out where they can let go...
For instance, there was an actress who had problems with
her voice. I could see that they were caused by her pelvis
being rigid. At one point in the play she had to dance and
sing at the same time, and it was always when doing one particular
turn that her voice faltered. She needed help in integrating
her pelvis into her movements. By learning to differentiate
chest and pelvic basin she finally got the trick and in the
end she knew what she was doing when her voice got squeezed
and how to avoid that.
Developing kinaesthetic awareness and body-memory
Development and use of body-memory is another aspect I am
interested in. The theatre work I did in my own training
was predominantly improvisation on a theme. For example,
two people meet in a desert. One is sitting by a well and
offering the other some water. There is nothing on stage
to suggest the scene – no props at all. So you have
to evoke the whole thing for the audience with your own means
in the interaction with the other person. Out of this kind
of improvisation the director then takes the moments that
were most genuine and powerful, and that is how the play
is gradually developed. The biggest job, when you proceed
in this way, is to recreate this authenticity, making it
repeatable – and that’s where Feldenkrais work
can be very valuable.
When I watch an improvisation I can see people’s movement
patterns and help them develop their kinaesthetic awareness
and body memory so they can use these patterns as an anchor
when they get lost or try to remember what they were doing
during the improvisation. Of course, there are other anchors
too, such as a certain feeling, an image, the quality of
interaction with others etc.
When actors are studying a role, you can give them small
hints that may be very useful to them. We know from our Feldenkrais
experience that if you have a specific body-pattern – say,
your head is always slightly down as you look into somebody
else’s eyes – it gives you a certain feeling
about yourself in relation to others and about how you communicate
with them...whether you tend to hold back or be open etc.
The capacity to change focus intentionally: Just being on
stage – and yet fully present and ready for action
Another example: Switching from acting to just being on
stage – but passive – is often difficult for
actors. It is quite easy when you are in the limelight, acting
your part, but what do you do when the focus moves elsewhere?
You can’t switch off; the spectators still see you;
you are still in your role and it’s important how you
relate to what’s happening on stage. And that’s
where Feldenkrais work can also make a big difference. For
instance, actors can learn to be aware whether their focus
is narrowly goal-oriented or wide. This awareness and the
capacity to change focus intentionally gives them a chance
to be fully present.
I also find it very thrilling and helpful to teach an actress
or actor who find themselves in a situation where she or
he has to be passive that it is possible to be attentive
and aware of more than one point inside the body. This mobile
awareness or awareness in movement permits the actor to be
present and ready for action.
I remember one particular actor in a group I was teaching.
They were rehearsing a play. doing very demanding bodywork,
and having Awareness Through Movement lessons with me. When
that actor had to be passive on stage, he showed very small
reactions to the action around him but great presence in
his body, and that was due to his awareness. So even when
he wasn’t acting, he was there with all his being.
The importance of grounding and relating to space
I also recall an actress who was almost too flexible. The
other actors in the play always had the feeling they couldn’t
rely on her. At one moment she was there, at the next somewhere
else. The grounding work I did with her made her much more
conscious of how her feet touched the floor. I had her explore
a lot of different ways of walking – on the heels,
toes, inside, outside edges of her feet, fixing one toe,
stiffening an ankle, and so on. Her feet became much more
sensitive – and much more curious about the surfaces
they got in contact with. Such curiosity and sensitivity
is very good when pretending you are walking on uneven, stony
ground, for instance, making the audience sense what that
feels like. Another dimension I investigated with that actress
was our relation to space. I got her to experience what it
means to divide a room into two parts by walking through
it. I also helped her to develop her sensitivity for what
was going on behind her back by walking behind her, letting
her sense at what moment I was ready for her to turn to me
etc. We also played with altering the field of vision, narrowing
and expanding it, focusing on several points at once. As
a result of all those games and experiments she became much
more grounded, and also more reliable.
Some actors love such subtle work, others find it very difficult
How actors respond to Awareness Through Movement depends
on the individual. Some just love it as I do. Others find
such subtle work very difficult. I once worked with a very
fiery Basque actor who had a lot of resistance to Feldenkrais.
He thought it was a complete waste of time. I could see how
much he might learn by experiencing some objective feedback
about what he was doing. So with him I did the ‘Bell’,
getting him to softly open and close one hand while he was
getting up from the floor, going down again, turning, and
things like that. As you know, with this ‘Bell’ movement
you can sense in your hand what you are doing in your body;
you really become aware of the moment when you hit the holding-pattern
or suddenly stiffen somewhere. You can’t cheat with
the ‘Bell’; it reveals a lot about yourself.
He was very much struck and fascinated by what he discovered
about himself. First of all he got terribly confused and
very aggressive. But then the subtle work began to captivate
his interest. Eventually he discovered that one place in
his spine was really stiff. Once he could see and accept
that, he began to find ways of softening that place a little.
And when he succeeded he knew, because the quality of the ‘Bell’ movement
he was doing with his hand began to change dramatically,
getting much softer and lighter.
Feldenkrais can help actors to change their ‘Body
Schema’ more consciously
What I would like to do is work with young people who are
still studying to become actors. I would like to see what
would happen if they were introduced to this work from the
very beginning. They would probably acquire many more tools
than people who have all their habits in place already.
An actor or actress has to be able to portray many different
characters instead of being themselves whatever the role
they are in. Their own personality is not important. This
means that actors have to be able to change their ‘Body
Schema’ and Feldenkrais can help them to do this more
consciously.
With this method, I believe, actors can become much more
attentive to the functional laws applying to all of us. Instead
of remaining centred on their own person, they can learn
to see and develop subtle observation and awareness, and
that will help them to explore and expand their expressive
potential.
What is really touching about great actors is the authenticity
of their performance.
(This interview with Denise Alvarez-Braunschweig was first
published in the FELDENKRAIS JOURNAL U.K.) |